Did God Promise Not to Flood the World Again or Promise Not to Cause Mass Destruction

„To those who tin hear me, I say — do non despair. The misery that is now upon u.s.a. is but the passing of greed — the bitterness of men who fearfulness the fashion of man progress. The hate of men volition pass, and dictators dice, and the power they took from the people volition render to the people and so long as men die, liberty will never perish."

The Swell Dictator (1940), The Barber's speech
Контексте: I'yard sorry, but I don't want to be an emperor. That's not my business organisation. I don't desire to dominion or conquer anyone. I should similar to assistance everyone, if possible, Jew, gentile, blackness homo, white. We all want to help i another. Human beings are like that. We want to live past each other'south happiness — not by each other'south misery. Nosotros don't want to detest and despise one some other.
In this earth in that location is room for everyone. And the practiced earth is rich and can provide for everyone. The manner of life tin exist gratuitous and beautiful, but we have lost the way. Greed has poisoned men'south souls, has barricaded the world with hate, has goose-stepped us into misery and mortality. We accept developed speed, but nosotros have shut ourselves in. Machinery that gives affluence has left united states of america in desire. Our noesis has made united states of america cynical. Our cleverness, hard and unkind. We recollect likewise much and feel too little. More than machinery we need humanity. More than cleverness we demand kindness and gentleness. Without these qualities, life will be trigger-happy and all will be lost.
The aeroplane and the radio take brought united states closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal alliance, for the unity of us all. Even now my voice is reaching millions throughout the world — millions of despairing men, women and niggling children — victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say — do not despair. The misery that is now upon usa is merely the passing of greed — the bitterness of men who fright the fashion of human progress. The hate of men will laissez passer, and dictators die, and the power they took from the people will render to the people and and then long as men die, liberty volition never perish.
Soldiers! Don't give yourselves to brutes — men who despise you — enslave you — who regiment your lives — tell you what to do — what to think or what to feel! Who drill you, diet you, treat y'all similar cattle, employ y'all equally cannon provender. Don't requite yourselves to these unnatural men — machine men with machine minds and machine hearts! You lot are non machines! You are non cattle! Y'all are men! You take the love of humanity in your hearts. You don't hate! Only the unloved hate — the unloved and the unnatural!
Soldiers! Don't fight for slavery! Fight for freedom! In the 17th Affiliate of St. Luke it is written: "the Kingdom of God is within man" — not ane man nor a group of men, but in all men! In you! You lot, the people have the power — the power to create machines. The power to create happiness! You lot, the people, have the ability to make this life free and cute, to make this life a wonderful adventure.
And so, in the proper name of democracy, permit us use that ability! Let us all unite! Allow us fight for a new world, a decent globe that will give men a chance to work, that volition requite youth the time to come and onetime age a security. Past the promise of these things, brutes have risen to ability, but they lie! They do not fulfill their promise; they never will. Dictators free themselves, but they enslave the people! At present, let us fight to fulfill that hope! Let u.s.a. fight to costless the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let the states fight for a world of reason, a world where science and progress will atomic number 82 to all men'due south happiness.
Soldiers! In the name of democracy, let us all unite!
[Thanks]
Hannah, tin you hear me? Wherever you are, wait upwards, Hannah. The clouds are lifting. The sun is breaking through. Nosotros are coming out of the darkness into the light. Nosotros are coming into a new earth, a kindlier world, where men will rise higher up their detest, their greed and brutality. Look up, Hannah. The soul of man has been given wings, and at last he is beginning to fly. He is flying into the rainbow — into the light of hope, into the futurity, the glorious future that belongs to you lot, to me and to all of us. Wait up, Hannah. Await up.

Взято из Wikiquote. Последнее обновление 3 июня 2021 г.

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„Let the danger be never so smashing, there is a possibility of safety, whilst men have life, easily, arms, and courage to utilise them; but that people must certainly perish, who tamely suffer themselves to be oppressed, either by the injustice, cruelty, and malice of an sick magistrate, or by those who prevail upon the vices and infirmities of weak princes."

—  Algernon Sidney British pol and political theorist 1623 - 1683

Источник: Discourses Apropos Government (1689), Ch. 3, Sect. iii.
Контексте: If these rules have not been well observed in the first constitution, or from the changes of times, corruption of manners, insensible encroachments, or violent usurpations of princes, have been rendered ineffectual, and the people exposed to all the calamities that may be brought upon them by the weakness, vices, and malice of the prince, or those who govern him, I confess the remedies are more difficult and dangerous; merely fifty-fifty in those cases they must be tried. Nothing can exist feared that is worse than what is suffered, or must in a short time autumn upon those who are in this condition. They who are already fallen into all that is odious, shameful, and miserable, cannot justly fear. When things are brought to such a pass, the boldest counsels are the most safe; and if they must perish who lie all the same, and they tin but perish who are about active, the pick is easily made. Allow the danger exist never so great, there is a possibility of safety, whilst men have life, hands, artillery, and courage to use them; only that people must certainly perish, who tamely suffer themselves to be oppressed, either by the injustice, cruelty, and malice of an ill magistrate, or past those who prevail upon the vices and infirmities of weak princes. It is in vain to say, that this may requite occasion to men of raising tumults, or civil war; for tho' these are evils, yet they are non the greatest of evils. Civil war, in Macchiavel'due south account, is a disease; just tyranny is the death of a country. Gentle means are first to exist used, and information technology is best if the work can exist done by them; but it must not be left undone, if they fail. Information technology is practiced to use supplications, advices, and remonstrances; but those who take no regard to justice, and will non hearken to counsel, must be constrained. It is folly to deal otherwise with a human being who volition not be guided by reason, and a magistrate who despises the law; or rather, to recollect him a human being, who rejects the essential principle of a man; or to account him a magistrate, who overthrows the law by which he is a magistrate. This is the last result; just those nations must come to it, which cannot otherwise exist preserved.

„I was not hostile to the white men. Sometimes my young men would attack the Indians who were their enemies and took their ponies. They did it in return."

—  Crazy Horse Oglala Sioux chief 1840 - 1877

Every bit quoted in Literature of the American Indian (1973) by Thomas Edward Sanders and Walter Westward. Peek, p. 294
Контексте: My friend, I exercise non arraign you for this. Had I listened to yous this trouble would not have happened to me. I was non hostile to the white men. Sometimes my immature men would attack the Indians who were their enemies and took their ponies. They did it in render. We had buffalo for nutrient, and their hides for clothing and for our tepees. We preferred hunting to a life of idleness on the reservation, where nosotros were driven against our will. At times we did not get enough to eat and we were not allowed to exit the reservation to hunt. We preferred our ain way of living. We were no expense to the government. All we wanted was peace and to exist left solitary. Soldiers were sent out in the winter, they destroyed our villages. The "Long Hair" [Custer] came in the aforementioned way. They say we massacred him, but he would take done the same thing to us had we not dedicated ourselves and fought to the last. Our beginning impulse was to escape with our squaws and papooses, merely we were so hemmed in that we had to fight. Afterward that I went upwards on the Tongue River with a few of my people and lived in peace. But the regime would non let me alone. Finally, I came back to the Red Deject Agency. Yet, I was not allowed to remain repose. I was tired of fighting. I went to the Spotted Tail Agency and asked that principal and his agent to let me alive in that location in peace. I came here with the agent [Lee] to talk with the Big White Primary simply was non given a chance. They tried to confine me. I tried to escape, and a soldier ran his bayonet into me. I accept spoken.

„Who are you and who am I
To say nosotros know the reason why
Some are born, some men dice,
Beneath one infinite sky?"

—  David Gilmour guitarist, singer, best known as a member of Pink Floyd 1946

"Babyhood'southward Terminate", on Obscured past Clouds (1972)
Контексте: Who are you lot and who am I
To say nosotros know the reason why
Some are born, some men dice,
Beneath 1 space sky?
There'll be war, there'll exist peace,
Only everything one day will terminate,
All the atomic number 26 turned to rust,
All the proud men turned to grit,
And and so all things time will mend,
And so this song will end.

„A man to whom despotism is the savior and liberty the destroyer of gild, who, during the last twenty years, in every contest between liberty and oppression, uniformally and promptly took sides with the oppressor; who regarded every extension of the right of suffrage, fifty-fifty to white men in his own state, as shooting Niagara; who gloated over deeds of cruelty, and talked of applying to the backs of men the beneficent whip, to the great delight of many of the slaveholders of America in particular, could have merely fiddling sympathy with our emancipated and progressive Commonwealth, or with the triumph of liberty any where. But the American people can hands stand up the utterances of such a man. They however accept a right to exist impatient and indignant at those amid ourselves who turn the almost hopeful portents into omens of disaster, and make themselves the ministers of despair, when they should exist those of hope, and help cheer on the land in the new thousand career of justice upon which information technology has now so nobly and bravely entered."

—  Frederick Douglass American social reformer, orator, writer and statesman 1818 - 1895

1860s, Our Composite Nationality (1869)

Связанные темы

• Men
• Hate
• People
• Fear
• Way
• Despair
• Bitter

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